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THE CAC LOGO; THE GEOGRAPHIC SCOPE OF THIS SITE |
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The Logo of the Caribbean Amerindian Centrelink:
The letters of the logo forming the acronym CAC depict a horizon with
volcanic earth in the lower half and early morning light in the top
half. The horizon itself can be seen as symbolizing new
perspectives on the past and new potential for the future, given that we
are dealing both with renewed appreciations and innovative
understandings of the Caribbean Amerindian past, while also witnessing
the resurgent Amerindian communities and identities across the
Caribbean. The acronym is circled by a band of blue and yellow:
the blue stands for the Caribbean sea and the yellow for the Caribbean
sun. The circle itself represents the formation of new bonds and
connections between the various established Amerindian groups (i.e.,
those on reservations) and other resurgent groups formed in the last ten
to twenty years and often located in urban areas. Hence, the circle
represents linkage, connection, and reciprocity. The "head" of the
letter "A," standing for Amerindian, is crowned with a single feather,
which is meant to represent the head-dresses worn by both the
traditional and some contemporary Amerindian leaders. The letters are
also deliberately meant to evoke a "modern" and metallic feel in order
to symbolize the modern technologies involved in forging these new
communication links. The logo was designed by Maximilian C. Forte in
April of 1999. The Geographic Coverage of the Caribbean Amerindian Centrelink: Defining the extent of the Caribbean has long been a contentious subject. We have chosen a compromise of sorts between the Caribbean Basin definition (all islands and mainland territories bordering on the Caribbean sea) and the Antillean definition (focusing exclusively on the island archipelago). For one, the Caribbean Community, or CARICOM, itself includes Belize and Guyana, both English-speaking territories, and both of these have Amerindian descended populations that run through the Caribbean Islands. We also include Latin American territories such as Cuba, the Dominican Republic and Puerto Rico because of their Taino populations. Venezuelan Amerindians have long formed an integral part of the makeup of Trinidad and Tobago and Guyana, hence it seemed appropriate to include that as well. Suriname and French Guyana share many of the same Amerindian populations as Guyana and the Lesser Antilles, as well as Venezuela. Northern South America is believed to be the major source of the Caribbean Amerindian population. In modern times, with the advent of mass out migration to North America, and the foundation of Caribbean Amerindian organizations in Florida, New York and New Jersey, it seemed appropriate to include these given their Caribbean connection even though the United States may not be seen as a geographic part of the Caribbean. To put it simply, we followed these parameters: 1) the Caribbean Community (CARICOM) region; 2) the membership of the Caribbean Organization of Indigenous People (Guyana, Trinidad & Tobago, St. Vincent, Dominica, Belize); 3) the location of Taino organizations (Cuba, DR, PR, New York, New Jersey, Florida); and, 4) northern South America. The emphasis was not on constructing an ideal definition using theoretical means, but a working definition grounded in actual interactions, connections and population movements. The intent was to produce a site that was neither so imprecise and general as to take us all the way back across the Bering Straits into Asia, nor over specifically focused on the islands of the Caribbean alone.
Of course, in producing these maps, a series of valid criticisms can be made, as with any map that refers to ethnic and political realities. One of these is that such maps turn history into stasis: which groups were where? when? did they call themselves by these names? Secondly, such maps can reinforce simplistic colonial perceptions of the native ethnic realities of the Caribbean. In general, these maps were produced for elementary purposes and uses, as the most simple, basic starting point toward what we hope will be deeper, more nuanced and more complex understandings. |
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