| |
This "general information"
page consists of some sites that are difficult to list in other categories
of the CAC, as well as sites focused on pre-colonial and post-colonial
history of indigenous peoples of the Caribbean that do no neatly fit into
the other categories. In addition, sites pertaining to the indigenous peoples
of other territories than those listed in the current Directory are
listed here, simply because there is not yet enough available online to merit
separate pages for each.
MISCELLANY
-
The
Ameribbean: Information, pictures and cultures
of Indigenous Tribes in Central America and the Caribbean (in progress).
-
“Ancient
Beadmakers of the Caribbean”, By David R. Watters:
“…The exquisitely crafted beads, pendants and related objects from Trants
attest to the skill of its Saladoid inhabitants in working stone and shell.
Our research involves analyzing beads held in museum collections as well
as conducting new excavations to document these artifacts in their stratigraphic
context, from which we can interpret their antiquity and cultural implications…”
-
The
Fire this Time: a comprehensive website utilising
text, photos, animation and numerous musical mp3's to examine the links
between black and indigenous peoples (Black Indians). Among other things
the site examines the history of indigenous (Amerindian) people in Jamaica,
Cuba, Belize, Bolivia, Peru, Costa Rica, Panama, Brazil and their struggles
and cultures were linked and often joined with those of black people to
form "Black Indian" culture. See especially the sections on "Black Indian
Resistance" and "Supai Reservation".
-
Benjamin
Nicholas, “Processing Cassava to Make Bread”: a
painting with Spanish and Carib annotations on the process. (SEE the painting
in detail here: http://www.sup-infor.com/ultimes/breton/gariIMG.htm
-
Callinago:
An
article by Carrie Martin, providing a brief introduction to the Island
Caribs’ history.
-
Caribs
in the Encarta Online Encyclopaedia
-
Carib
Cooking
-
Carib
Customs: excerpt--"The Caribs or Callinagos, the
early inhabitants of St. Vincent or Youroumei were a very disciplined and
fiercely independent people, far from the savages they were though to be.
What is known about their customs indicate that they were highly organized.
The Caribs lived on fish and wild animals they caught with lines and hooks
and bows and arrows which supplemented their diet of fish, cassava, yams
and pumpkins..."
-
“El
caribe insular del siglo XVII”, Tratado sobre la lengua y la cultura de
los Callínago: Traducción al español
del Dictionnaire caraïbe-français (1665) de Raymond Breton
Duna Troiani (CELIA-CNRS)
-
Carib-Spanish
Dictionary, based on the original by Father Breton: a
sample is shown at this site; click on their link to download the entire
file to your hard drive.
-
The
Caribbean Natives Tribe Homepage
-
“The
Carib Origin of Pain, Misery and Death”, by Richard Hooker: this
page presents a Carib legend.
-
CARIFESTA
VIII, Suriname, 2003—the official website for
the Caribbean Festival of the Arts held in Suriname, with an orientation
towards the indigenous peoples of the Caribbean Basin, and an extract of
an essay on the importance of CARIFESTA for indigenous peoples of the region.
-
“The
Dance of the Condor & the Eagle” by John Curl—Extract:
“….In May of 1990 I met with Nilo Cayuqueo, a soft-spoken man with a small
mustache and gentle eyes, a Mapuche from Argentina, director of the South
and Meso-American Indian Information Center (SAIIC), on East Fourteenth
Street in Oakland. SAIIC was organizing the Encuentro in the U.S., together
with Indian organizations in Ecuador and Columbia. The First Continental
Meeting of Indigenous Peoples on the 500 Years of Indian Resistance was
scheduled for July 17 to 21 in Quito. Indian representatives from the Arctic
Circle to the tip of South America were expected to attend. An Indian meeting
of this scope and magnitude had never before been attempted; it could mark
a watershed for the American indigenous peoples. The Encuentro (or Conference)
was called to examine the results of five centuries of colonial occupation,
to coordinate activities around the upcoming 500th anniversary, and to
plan political strategies for the future. Many governments of the world,
including our own, are sponsoring costly year-long 1992 ‘quincentennial’
celebrations, and the Encuentro was intended to counter this. From the
Indian peoples' point of view Columbus' voyage was not a ‘Discovery’, but
the beginning of an invasion…”
-
The
History of the Canoe, North America and the Caribbean
-
“Indigenous
Peoples Frustrated at UN Conference”: Maya Norton,
Cultural Survival explains.
-
Pan-Tribal
Confederacy of Amerindian Tribal Nations. Damon Gerard Corrie -
On 31 December 1999, Damon Gerard Corrie was elected unopposed to the position
of Sovereign Chief of the Pan-Tribal Confederacy of Amerindian Tribal Nations.
On January 1, 1999, a 25-year-old Barbadian by the name of Damon Corrie
became the second most influential Amerindian leader in the CARICOM when
he was elected to the position of vice-sovereign chief of the 53,000 citizens
of the Pan-Tribal Confederacy of Amerindian Tribal Nations.
-
Penny
Slinger's Arawak Gallery: I lived on the small
island of Anguilla in the Caribbean for over a decade. Exploration of the
archaeology of the island coupled with spending much time alone with nature
cultivated a strong connection in spirit to the original inhabitants --
the Arawak Indians. I studied and portrayed their art in much detail, and
at the same time completed a series of works on the people and their culture.
They seemed to hold forgotten keys on how to harmoniously co-exist with
all creation by honoring the spirit in all things. The following artworks
represent a selection from the over 100 pieces I created in their honor.
This homage to a forgotten culture culminated in the creation of my video
Visions of the Arawaks in 1994.
-
Penny
Slinger's Visions of the Arawaks: The Video—“A
visionary journey into the pre-Columbian world of the Caribbean. The mysteries
of Amerindia are uncovered by surrealist artist Penny Slinger who has woven
together images of her renowned Amerindian series of paintings with evocative
poetry. The nearly 100 artworks flow into one another, creating a rich
tapestry which envelopes the viewer in an atmosphere of sensuality, mystery
and magic. The little known hidden heritage of the Arawak Indians is brought
to life in this beautiful and unique work of art, which combines rare live
footage of Amerindians with visionary imagery. Evocative music specially
created by Franc Menusan using authentic Amerindian instruments, bridges
centuries and brings the experience straight to the heart….”
-
Renaissance—Caribs:
a sample of artistic images of Carib warriors, by Kevin Dallimore.
-
The
Role of Education in Forming a Strong Sense of Nationalism in the Caribbean
-
Synchronicity
X: Special Report
GENERAL PRECOLONIAL HISTORY:
-
Anguilla
Guide--Anguilla's Pre-Columbian History: Contents
include: The First Anguillans, The Golden Years, Religious Ceremonialism,
Who were They--"The rich and dynamic Amerindian history of the island is
beginning to be reconstructed as a result of recent work by the Anguilla
Archaeological and Historical Society and archaeologists from numerous
institutions such as the Carnegie Museum of Natural History, the University
of Maine at Farmington, and the University of Pittsburgh. Read on and educate
yourself about Anguilla's fascinating archaeological record and find out
how you can get involved!"
-
Austin
Cline - your About.com Guide to: Agnosticism/Atheism -- Caribbean Islands,
The Pre-European Population: Before the arrival
of Christopher Columbus in 1492, most of the Caribbean was peopled by three
types, or groups, of inhabitants: the Ciboney or Guanahuatebey, the Taino
or Arawak, and the Caribs. The cultural distinctions among the three groups
are not great; the single greatest differentiating factor appears to be
their respective dates of arrival in the region.
-
Background
for the Teaching of Caribbean Prehistory, by Emily R. Lundberg, March 1997:
this
site presents an extensive series of notes on pre-colonial Caribbean Amerindians
-
The
Caribbean Island Societies: "The largest group
of people living in the islands of the Caribbean were the Tainos. Their
villages were governed by chieftains, or "caciques," who enjoyed some distinctions
of rank but received tribute in times of crisis only. Related families
lived together in large houses built of poles, mats, and thatch."
-
Caribbean
Mythological Characters: lists a few names of
Amerindian deities from around the Caribbean region
-
Indigenous
Peoples in Caribbean Prehistory, Elementary School Level Lesson Plans:
an
in-depth outline of lessons and activities designed to teach the Indigenous
pre-Conquest history of the Caribbean.
-
Indigenous
Caribbean Peoples and Events: A teaching guide
that includes the following--Reading Assignments, The Pre-Columbus Amerindians,
Video Guide: Caribbean Eye Series: Indigenous Survivors.
-
Lecture
5 - Aboriginal Geography of the Caribbean, Aboriginal
Patterns on Eve of Conquest: Lecture notes from a Geography course at the
University of Colorado.
-
Native
Americans of the Caribbean and Florida --The history
of Caribbean peoples of Amazonian origin in general, The history of Native
Americans in Bimini (Florida), The history of Native Americans in Boriken
(Puerto Rico)
-
World
History Archives--History of Caribbean peoples of Amazonian origin in general:Retrospective
history, The Taino peoples of the Caribbean in general, The Taino people
of Cuba, The Taino people of Montserrat.
GENERAL POST-1492 HISTORY:
-
Annotated
Guide to Internet Resources related to Caribbean History created by the
students of HST 383: Caribbean History, Department of History, Michigan
State University, Instructor: Aims McGuinness —reviews
of books and websites, a number of which relate to Caribbean Amerindian
studies are included here
-
Austin
Cline - your About.com Guide to: Agnosticism/Atheism -- Caribbean Islands,
The Impact of the Conquest: The Europeans who
invaded and conquered the Caribbean terminated the internally cohesive
world of the native peoples and subordinated the region and the peoples
to the events of a wider world.
-
The
Cambridge History of the Native Peoples of the Americas Hardback Set: Includes
Chapter 8. Archaeology of the Caribbean region, by Louis Allaire; Chapter
11. The crises and transformations of invaded societies: the Caribbean,
1492-1580, by Neil Whitehead; and, Chapter 20. Native peoples confront
colonial regimes in northeastern South America, c. 1500-1900, by Neil Whitehead
-
CARIBBEAN
HISTORY (HST 383), Department of History, Michigan State University, Instructor:
Aims McGuinness —“Course Description: This course
will trace the history of the Caribbean from the fifteenth century to the
present. The concept of "nation" in the Caribbean will receive special
attention throughout the semester. The course will begin with a discussion
of indigenous peoples and the early years of European settlement and colonization.”
-
Caribbean
Indigenous people: This page includes links on--General
background; Mythology and Culture; Ferdinand letter to the Tainos; From
Canima/Caniba to Caribs and cannibal; The Karibs; The Tainos; Tainos /Caribs
map; and sketches of Caribs.
-
History
of the Caribbean: Terms: Plus: excerpted from Encyclopedia Britannica Online
entry on Arawak: "The Caribbean region has undoubtedly
lost more of its aboriginal character than any other region of the Americas.
The total extirpation of the islands' population shortly after the Conquest
and the subsequent repopulation of the area by black slaves made any carryover
of Indian cultural expressions impossible. For this reason the residents
of those islands rarely feel any sense of relationship to the ancestral
inhabitants. Certainly it is true that the average non-Indian has no understanding
of the wealth of arts that were to be found there in the past..."
-
Interdisciplinary
Studies, "The Rhetoric of Travel, Exploration and Discovery", First Year
Seminar 100 (Scholars Seminar), Dr. Ramirez- Department of English, SUNY,
Oneonta: "Let's examine the idea of cannibalism
which seems to linger throughout Hernando Colon's account of Columbus's
trip from 1492-3. Keep in mind the following definitions (or senses) of
the word cannibal, Carib and Caribbean".
-
“New
World Explorers, part I: South America”, Special Issue of The Athena Review,
Journal of Archaeology, History, and Exploration, Volume I, no. 3: 1997.
-
Some
notes while reading ON THE TRAIL OF THE ARAWAKS, Bob Corbett, 1990: “I'm
currently reading the book: ON THE TRAIL OF THE ARAWAKS by Fred Olsen,
Norman, Oklahoma, University of Oklahoma Press, 1974. I want to report
some of the things I'm reading, and some of the puzzles that this book
raises for me and for understanding the Taino populations of the island
of Hispaniola when Columbus first visited there and in subsequent years….”
-
Vespucci
and the Amerindians: Colonial and Post-Colonial
Literary Dialogues, a Website created by students and faculty at Western
Michigan University.
ARUBA
-
“Aruba
500 Years?”, By Drs. Raymundo A. C. F. Dijkhoff, Archaeological Museum
of Aruba: topics of this essay include, “the First
Europeans in Aruba”, “Historic Misconceptions in the History of Aruba”,
“the First Years of the Encounter of Two Cultures (to 1515 AD)”, and a
summary—author speaks of the Caquetio Indians of Aruba, and the Spanish
claims that the indigenous inhabitants of Aruba, Bonaire, and Curaçao
were of the “stature of giants. The Caquetio were of Arawakan stock and
presumably spoke a Maipuran language. Some of the Caquetio’s words have
survived and are present in the modern creole language, Papiamento. Dijkhoff
explains that, “the name Aruba is probably an Arawakan name, certainly
of an Indian origin. When the Spanish occupied our island they named it
Orua, Oruba and Ouraba. Names they used later were Curava, Uruba, Arouba
and Aruba”.
BAHAMAS
-
The
Lost Past: "On Grand Bahama Island, the sea has
always provided. The earliest settlers, the Siboney Indians, were a people
who lived off conch and fishing, and the shells and jewelry they left behind
form the majority of what we know about them. Their remains suggest that
they were here as early as 7,000 years ago, but disappeared after they
were superceded by another Caribbean group, the Lucayans."
-
"The
Lucayans: The People Whom Columbus Discovered in the Bahamas" by
George A. Aarons, in "Five Hundred" Magazine (April 1990, Vol. 2,
No. 1, pp. 6-7)—Extract: “When Columbus, the great
admiral and navigator, arrived at San Salvador in the Bahamas on October
12, 1492, he found there a group of people known to us as the Lucayans.
It was at this juncture that the 15th century inhabitants of the Bahamas
entered written history. But their history, as can today be pieced
together through archaeological, anthropological, ethnographical and historical
research, actually predates this momentous event by many centuries….”
BARBADOS
-
The
Abbreviated History of Barbados-- 1540 - Amerindian
Civilisation
-
Arawaks
and Caribs in Barbados: “There are few remaining
ancestors of Caribs and Arawaks scattered amongst the islands of The Caribbean.
Though these ones live very different lives from those of their ancestors…”
--editorial note: this is a fairly conventional repetition of old themes
on Caribbean Amerindians, applied to Barbados.
-
THE
CARIBBEAN Background & Influences by Mimi Rippee: "Originally,
two Native American tribes occupied the islands - the Arawaks and Caribs.
Food historians claim that the Caribs began the institution of spicing
food with chili peppers, a culinary feature maintained today. The Caribs
were also carnivores, a gastronomic trend that fortunately did not carry
through to present."
CUBA
-
Cuba’s
First Nations: “We are not Extinct!”-- Annual
Interdisciplinary Conference and Field Study, December 28 - January 04,
1997.
-
Cuba
- Indigenous Legacies of the Caribbean, Interdisciplinary Conference And
Intensive Field Study, November 16 To 23, 1997 in Baracoa, Cuba: “This
international encounter will explore and celebrate the legacy of indigenous
peoples of the Caribbean. Participants will examine elements of indigenous
culture and history through conferences, professional exchanges, workshops
and field observations. The conference also features an historic opportunity
for a gathering of Taino culture from the eastern region of Cuba as well
as Puerto Rico and the North American diaspora….”
-
Cuba
- Indigenous Legacies of the Caribbean, A Tour - Conference, January 5
-12, 2001: “An encounter with the origins of Cuban
music, its uses in healing ceremonies with plants and other natural medicines
and its foundation in the use of the land, this January, 2001 tour is an
excellent opportunity to understand the genesis of Cuban culture, while
enjoying the charm and hospitality of eastern Cuba, its forests and coasts,
its people. From the Taino areito to the changiil' of the mountain guajiro,
this seven-day tour/conference traverses through the mountains and coasts
of eastern Cuba, the fabled "Oriente," to study with herbalists and other
medical practitioners in Cuba's health care system and to hear and experience
the rhythms of the most autochthonous instrumental musicians and vocalists
on the island. Participants will meet and share with Native peoples of
Cuba, the Caribbean and elsewhere. They will visit Santiago de Cuba, Guantanamo
and Baracoa….”
GRENADA
-
Grenada’s
Ancient Caribs’ Culture: sample images of petroglyphs
and Carib’s Leap, site of the famous mass suicide of Caribs escaping French
persecution.
-
Grenada
Archaeological Artifacts: “About The Artifacts:
Excavated at the Pearls Site on the Island of Grenada. This collection
consists of decorative pottery elements. The elements depict a variety
of motifs, sculpted as mythological creatures, birds, bats, frogs, monkey
etc. The pottery elements date from the First through the Fourth Centuries
AD.”
-
Grenada,
History and Culture: an extremely brief history
of the Island
-
Grenada--A
Look at the Past: "Did you know? The town of Sauteurs
('leapers' in French) is so named because it is believed that the last
Carib warriors jumped to their death from a nearby cliff, rather than submit
to the Europeans".
-
Our
History—“Christopher Columbus discovered Grenada
in 1498.The island was already inhabited by the Carib Indians, who had
migrated from the South American mainland, killing or enslaving the peaceful
Arawaks who where allready inhabiting the island. The Amerindians called
their island Camerhogue”
HAITI
-
Tainos
of Haiti: “There is interest in Haiti in Taino
artifacts as well as in the apparent remnant of Taino still thought to
be present in the nineteenth century as evidenced by laws against intermarriage…”
-
Taino
influence in Haitian Vodou, from the American Museum of Natural History—extract:
“Escaped slaves, called Maroons, mingled in mountain hideaways with indigenous
Taino people. Both peoples had much in common. Taino memories are still
evoked by stone celts placed on altars. Other Native American traces persist
in Vodou as well, from words to musical instruments, dance and dress styles,
and weaponry. Although discrete Taino survivals are difficult to isolate,
the secret Bizango rites keep alive the history of the intermingling, as
do bands of Rara performers during their post-carnival celebrations….”
-
Haitian
History, Main Page of Topics covered by Bob Corbett: includes
materials on the Pre-Columbian period and the colonial period. Well worth
examining in detail.
-
Hubert
Montas’ “Early History of Haiti”: “The island
on which Haiti is located (Hispaniola) had been inhabited by various cultures
before the arrival of Columbus. The first known settlers of the island
were the Ciboneys who migrated from what is currently the North American
continent in 450 A.D. These people were followed in 900 A.D by the Tainos
(good people) who were members of the Arawak nation and had origins in
the Amazon valley…”
-
Austin
Cline - your About.com Guide to: Agnosticism/Atheism -- Haiti: Spanish
Discovery and Colonization: The
Taino Indian (or Arawak) inhabitants referred to their homeland by many
names, but they most commonly used Ayti, or Hayti (mountainous). Initially
hospitable toward the Spaniards, these natives responded violently to the
newcomers' intolerance and abuse.
-
Anacaona,
from www.windowsonhaiti.com: a brief page, in French, on the history of
Anacaona: excerpt—“Aux premières pages
de notre histoire apparaît une belle figure de femme d'Haiti: Anacaona.
Indienne, Anacaona est la soeur du cacique du Xaragua Bohéchio,
et l'épouse de Caonabo, cacique de la Maguana”
-
Anacaona
history, from www.haitiwebs.com: a more detailed
page, in French, base don historical sources, on the life and history of
Anacaona. Excerpt: “Femme aux multiples talents et qui, par les avatars
fourbes d'une Histoire, s'est vu faire le sort injuste d'une renommée
de samba irrémédiablement muette de ses areytos. A quoi,
se demandeton admiratif, tient-elle cette gloire pour ainsi dire unique
dans la galerie réchappée taïno? Au prestige d'un rôle,
d'autant plus brillant à nos yeux qu'il ne laisse, en dépit
d'exemples illustres, d'être intimement associé à un
monde ordinairement donné pour l'apanage des hommes?”
-
Anacaona,
1474-1503, from Ile en Ile: A brief page, in French,
containing an extract from Femmes des Antilles: Traces et voix de
Gisèle Pineau et Marie Abraham. Paris: Stock, 1998:
21-22. Excerpt: “Seule la mémoire retient comme référence
féminine la figure symbolique d'Anacaona, emblème des trahisons
et des brutalités qui président à l'installation des
Européens aux Amériques. Martyrisée par les
Espagnols sur l'île de Saint-Domingue, cette princesse offrira sans
défiance l'hospitalité de son caciquat à ses futurs
bourreaux.” This page also contains a list of references to published works
in French and Spanish on the history of Anacaona, as well as a select list
of links to Anacaona websites. A good starting point for some further scholarly
investigation.
-
Caonabo
and Anacaona, from www.haitiglobalvillage.com: a
very brief in French, with an illustration, provides a short account of
Anacaona the historical personage and her death by hanging at the hands
of the Spanish.
-
Anacaona,
on the Famous Haitians list: a concise page, in
English, accompanied by an artistic illustration of Anacaona painted by
Marie-Denise Douyon. A link to more information on Anacaona is also provided.
Excerpt: “….In Xaragua, she soon asserted her authority over her brother
and ruled as a queen famed for the ballads, ballets, poetry, plays and
ornaments of her court. Xaragua was the only Taino kingdom on the island
that had not succumbed to Spanish conquest when a new Spanish governor,
Nicholas Ovando, arrived with some 2500 troops in 1502….”
JAMAICA
-
Jamacian
History, The settlement of the first people: "The
first people to come to Jamaica were people from Venezuela, known as the
Arawaks. They are thought to have come to Jamaica in two major waves, the
first in 650 AD, and the second in 900 AD. They were then joined by the
Caribs, who came from Guiana. While the Arawaks were a peaceful people,
the Caribs were cannibalistic and fierce fighters. Much fighting arose
between these two groups."
-
“The
Taino of Jamaica: A Brief History of the Indigenous Population of Jamaica”,
by Glenn Woodley—extract: “….However they were
not fully exterminated , as history has led us to believe. In 1655 when
the English expelled the Spaniards , Tainos were still recorded as living
in Jamaica. It was noted at this time that rural farmers spoke a dialect
that was mixture of Spanish, Taino and African languages. Later archaeologists
were to discover English lead shot amongst Taino artifacts , and almost
60 years earlier in 1596 English privateer Sir Anthony Shirley sacked St
Jago de la Vega ( later Spanish Town), after being guided there by Taino
tribesmen. Further archaeological finds were later to confirm that Taino
extinction was a myth, although being enslaved and cruelly treated by Europeans
some Taino did survive. Many escaped into the mountains to coexist with
the Maroons , where still today many non African plants are used medicinally
, plants that were once part of the Taino pharmacology. Hammocks also are
still made in Accompong in the Taino fashion, proving that the Taino still
survived , for many years after the Spanish had left ,with the Maroons
in the mountains of inland Jamaica….”
ST. KITTS AND NEVIS
-
A
Brief History of St. Kitts and Nevis: see the
sections on early settlers and contact with Europeans—“St. Kitts was called
Liamuiga, or "fertile land," by Caribs which was a reference to the island's
rich and productive volcanic soil….In 1626, with the English and French
on the island the Caribs became concerned and plotted to dispose of these
interlopers. The English under Thomas Warner became aware that the Caribs
were plotting to destroy the Europeans. The English attacked the Caribs
at night and massacred many of the them and the few that escaped fled the
island. The event is remembered by the place called Bloody Point on the
island…”
-
St.
Kitts—a concise overview of the history of the island. Extract:
“The first inhabitants of the islands were pre-ceramic people called Sibonay.
They are believed to have arrived about 2,100 years ago from Central America.
The next people to colonise the islands were the Arawak who originated
from the Orinoco River area in modern day Venezuela. They in turn were
followed by the Caribs, again from South America. The Arawaks and Caribs
left far more remains than the Sibonay and there are many archaeological
sites scattered around the islands. These sites are marked with piles of
shells, pieces of pottery, and old flint tools and some rock drawings on
St. Kitts. St. Kitts was called Liamuiga, or ‘fertile land, by Caribs which
was a reference to the island's rich and productive volcanic soil. Since
1983 the main mountain peak, a 3,792-foot extinct volcano, is called Mount
Laimuiga. Nevis was called Oualie - pronounced ‘OO-A-LEE’ - by the Caribs….”
ST. LUCIA
-
History
of Saint Lucia: “No official record of Saint Lucia's
discovery, in historic times, has yet come to hand, but the long held view
that the island was discovered by Christopher Columbus has been reliably
disproved. In fact, the navigator's records of his travels reveal that
he never set foot on Saint Lucia. In spite of this, the belief is still
widely held that Saint Lucia was discovered on December 13, 1502. Many
writers still refer to this date as the island's ‘Discovery Day’, and the
fallacy is furtherperpetuated by the official observance of December
13 as the island's ‘National Day’…”
VIRGIN ISLANDS
-
Seven
Flags : The History of St. Croix: "PRE-COLUMBUS
Prior to, and less than a century after Columbus' discovery, St. Croix
was inhabited by two tribes of Indians: the Caribs and the Arawaks. The
Arawaks were generally considered to be a peaceful tribe while the Caribs
were warring cannibals."
"ON THE FRINGE":
-
Carib
Indians: K. Kris Hurst, Archaeology “expert” at
About.com, proposes that Caribs went completely extinct within a decade
of the arrival of the Spanish colonizers.
-
Muslim
Legacy In Early Americas: West Africans, Moors and Amerindians by Jose
V. Pimienta-Bey—claims that Caribs were influenced
by Muslims before the arrival of Europeans…“The works of men such as Ivan
Van Sertima, Barry Fell and Alexander Von Wuthenau represent 20th century
scholarship which has stated directly or indirectly - that there has been
a significant Muslim presence in the early Americas. While it is true that
there have been a number of Muslim writers such as Clyde-Ahmad Winters
who have sought to enlighten folks to that fact, it is perhaps more significant
that ‘non-Muslims’ have conceded such evidence of pre and post-Colombian
Muslims on this continent….”
-
Muslims
before Columbus? This site contains links to the following topic pages-Columbus:
What If?, Muslims in the Americas Before Columbus, Muslim Legacy in Early
Americas, The Melungeons, Sequoyah and Cherokee Syllabary, Islam in America
1893, Names of Arabic Origin in Spain, Portugal and the Americas
-
Quincentennial,
by William M. Holden: This is an abstract of a
novel, designed to interest propsective publishers, in which the events
of 1492 and its subsequent history are reversed--Europe is colonized by
the Aztecs. Interesting is the following paragraph for continuing to perpetuate
the 'war-like' mystique of the Caribs: "Caribs were cannibals and war-lovers.
To hoodoo their enemies, they donned huge feathered headdresses and painted
bizarre designs on their faces and arms. They were commanded by generation
after generation of rawhide-tough chieftains who didn't know the meaning
of defeat. Their enemies, try as they might never were able to teach them
its meaning, because Caribs stubbornly and willfully refused to learn its
meaning".
-
Star
Trek Amerindians: scenes from an episode of Star
Trek featuring 'Native American-like' people.
-
“Undiscovered
Amerindians”: A thought provoking piece on a museum
exhibition of two “undiscovered Amerindians”, Coco Fusco and Guillermo
Gomez-Peña.
This page last updated: Tuesday,
30 December, 2003 |
|