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Editor's
Note: This type of classification--"art"--can be quite contentious, especially
where it is seen to encompass religious, spiritual and other ceremonial
performances that were not created simply out of a need for amusement,
recreation, and entertainment. Of course, there are those who will deny
that art itself is always about such frivolity, and that there need be
no conflict between a conception of "art" and a conception of the divine,
mystical, or whatever is of fundamental importance to the worldviews of
individuals--that "art", in other words, is not a descriptive way of debasing
any human performance. It is also probably true that not every Amerindian
performative expression was devised simply or purely as a somber expression--that
they too must have, and do, engage in personal and collective amusement
and merry-making. Moreover, one could argue that every human performance
that transcends the boundaries of the mundane, that communicates on a level
other than the utilitarian, is "art". Certain sites have thus been included
here. Many of them use the word "art" explicitly in describing themselves
or elements of their Websites. Others are about Caribbean aboriginals,
by non-aboriginal artists. Finally, other sites included here are about
the fashioning of musical and dance expressions performed by Caribbean
aboriginals, regardless of context.
POETRY:
VISUAL ARTS:
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The
Modular Triangular System—Taino Zemi inspired art by Roy Lawaetz:
“The Modular Triangular System” is an innovative art style that formulates
the use of triangles instead of rectangles to paint on. The seminal idea
began thousands of years ago before Columbus discovered the New World.
The principal indigenous Indians from the Caribbean, the Taino, carved
out tiny-triangular-shaped stones known as Zemis (also spelled Cemi)….500
years later Caribbean artist Roy Lawaetz transforms the Taino's concept
for triangles of stone into a complex syntax for picture-making on canvas…”—this
site includes a book on the topic, art gallery, a CV of the artist, and
an interview with the artist.
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Rupununi
Weavers Society - Handwoven indigenous hammocks
from the rainforests of Guyana, woven by the Wapishiana, are featured on
this site.
MUSIC:
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Clarinet
Ensemble (Guyana, Upper Oyapock): “Like other
Amazonian populations, the Wayã Indians use ensembles of clarinets,
called tule, for entertainment at village gatherings. These instruments
are composed of two separate elements, a reed and a resonator. The reed,
a long narrow tongue cut out of a segment of cane, is inserted through
the upper knot of a broader and longer stem of bamboo that serves as the
amplifier…”—music sample included
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Garifuna
Music: Traditional Garifuna songs from the film
Spirit of my Mother sung byMarcelina Ferndandez and Grupo de Danza Duvali
Rescate Cultural
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The
Garifuna Peoples of Honduras: a detailed site
featuring the geography, history, visual arts, dance, music, customs,
women, and current events of the Garifuna—“Did you know that 90-100,000
Garinagu live in the United States? Were you aware that this number nearly
equals the Garífuna population in Honduras - the largest concentration
in Central America?”
-
“Honduras
- Garifuna Music, The tradition of the black Caribs”:
“The Garifuna live in Honduras, Belize and Nicaragua. They are the descendants
of Black slaves who were shipwrecked off the coast of St. Vincent island,
Caribbean Sea, in 1635. They mixed with the red Caribs Indians and became
their sole inheritors, by the language, the customs and the music. This
CD presents for the first time black Carib secular and ritual music recorded
in its traditional context.The Garifuna culture and music have been declared
in 2001 by Unesco: ‘Masterpiece of the human oral and immaterial heritage’.”
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Subject--
Musical Instruments, The Amerindians, from Suriname.Nu: “P.J.
Benoit describes how Amerindians use flutes at their 'wild' dance parties.
These flutes are made of reeds in which they have made holes. They blow
on their flutes to produce sound. Once in a while the music is accompanied
by the sound of a tambourine and a sharp sound of a kind of trumpet. This
trumpet is four to five feet long. At the end of the trumpet is an ox horn
attached. According to Benoit, the sound of the musical instruments, the
shouting and yelling blends well with the kind of dance that is performed
by them”. From: [1] Reis Door Suriname, P.J. Benoit with Chris Schriks
and Dr. S.W. De Groot, De Walburg Pers, Zutphen, 1980. ISBN: 906011.306.3
Reprinted at SURALCO request. [2] Avonturen aan de Wilde Kust, Albert Helman,
VACO, Paramaribo, 1982. ISBN 9991400087
This page was last updated: Friday,
23 May, 2003 |
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